Ecology of Love
Experience the newly revitalized Ecology of Love course, now enriched with immersive visual and textural elements for a truly holistic and embodied learning journey.

Dive into the radical power of love and compassion in ecological systems, revealing how interconnectedness and relational ecology shape the world around us.

Dr Andreas Weber Picture

taught by Dr Andreas Weber

Module 1A Cosmos of Mutual Attraction

Hosted by
Dr Andreas Weber

From birth, humans are naturally curious, drawn to explore and connect. This attraction extends to all matter, like hydrogen and oxygen forming life, and the Earth’s relationship with the Moon. Life is interconnected, revealing a loving force throughout the universe.

Module 2Erotic Entanglements

Hosted by
Dr Andreas Weber

We feel attraction through our bodies, drawn to connect with others. Western culture's rational view ignores this erotic connection. Eros, a universal force of life, goes beyond sexuality and is embodied in ecosystems, where life feeds life.

Module 3Romantic Mythologies

Hosted by
Dr Andreas Weber

True bliss comes from being ourselves while allowing others to do the same. This contrasts with Western views of love, which often leave people empty. True love is an ongoing, mutual practice rooted in compassion and ecological love, giving and receiving life.

Module 4Queering Ecology

Hosted by
Dr Andreas Weber

Eros is the desire for change and self-transformation through relationships. Identity is constantly unfolding, shaped by connections. Every body, made of symbiotic relationships, evolves. Life is about embracing growth and change through deep, relational connections.

Module 5Death

Hosted by
Dr Andreas Weber

Eros involves transformation, requiring acceptance of death as part of life’s flow. Death isn’t violence but a necessity for life to continue, as we shed our form and give life to others. Life and death are intertwined, and to live fully, we must become edible.

Module 6Towards an Ecology of Love

Hosted by
Dr Andreas Weber

Life is erotic because it desires connection and transformation through others. The cosmos is filled with this longing to relate, and matter is its vehicle. Through the erotic, we experience a pulsating, interconnected universe, where our aliveness mirrors the core energy of reality.

Ecosystems are love stories. Our most profound ways to relate and to feel, to exchange and to be touched, are ecological forms of gifting life, of loving. When we rediscover ecology as a vibrant love story, we can unlearn the violent habits of our civilisation. Over six weeks we’ll explore this story with biophilosopher, writer, and marine biologist Dr Andreas Weber, diving deep into a world of mutual belonging.

Andreas will unravel separatist myths and reweave the beauty of biology back into the fabric of ecological wisdom, inquiring into a diverse ecosystem of themes such as erotic ecology, animism, queer ecology, death, enlivenment and more. Supported by a background in marine biology, cultural studies and philosophy, Andreas will help us integrate science, mysticism and environmental thinking so that we can perceive the world anew through an ‘ecology of love’, an ecology which understands systems of living relationships as bearing both the practical and spiritual principles of a living cosmos.

  • 6 Modules
  • 12 Sessions
  • 1 Teacher
  • Curated readings, resources and embodied practices
  • Community discussion area
  • Develop your understanding of the role of love, eros and death within ecology
  • Better understand the role of matter within a cosmology of desire
  • Widen your perspective regarding the extent of relational entanglements within the world
  • Expand your notion of the ‘other’ by exploring its relation to self and world
  • Gather knowledge, tools and practices for deepening a multitude of relationships in your own life
  • Broaden your knowledge of useful terms and concepts and be part of questioning what a new ecologically intregrous language might look like (or a language towards flourishing for all)
  • Move beyond Western, dualistic, and binary notions of love that dictate that romantic love is the ultimate acquisition/achievement, and work towards a more democratic, pluralistic practice of love
  • Better understand how to love as both a practice and as a form of relating with ecological integrity
  • Question the role of meaning within the cosmos

Faculty
Meet your teachers

Testimonials

A cosmos of mutual attraction Picture

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A cosmos of mutual attraction

We are born into a profound curiosity for life marked by a desire to explore, experience and relate. The ever-unfolding world that a newborn baby hears, touches, puts into their mouth and looks at is deeply enchanting. As the child grows, this inquisitiveness transforms into an even more vivid curiosity for the world, particularly towards fellow living beings. Adults, too, love ‘nature’ in the vast majority, they feel drawn to its aliveness. We can observe two things through this: first, our primary experience of life is not neutral, but is instead a process of being magnetically pulled towards the world, towards others, towards relating. Life is a desire to meet life. And second, this yearning for encounter is marked by bliss, by the essential joy of being alive. This experience is not exclusive to humans. Although the natural sciences have previously described the physical world as a collection of inert objects, through the lens of attraction, we see a pervading desire even on the most fundamental level of matter. For example, hydrogen particles desire to be as close to oxygen particles as possible, a fruitful relationship that yields water, the element of life. The Earth and the Moon also enjoy a tender relationship, with the tides being our planet's yearning movement towards its celestial companion, creating an abundance of marine life as a consequence. If we no longer experience our cosmos from the perspective of cause-and-effect alone, we'll sense agency wherever we go, and feel held by a loving Earth among the vast swathes of space.

Living through eros and touch Picture

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Living through eros and touch

We experience attraction to the world through our senses, through our organismic, animal bodies. The sensuous experience of being living flesh among other living flesh determines much of how we relate with the world. Our profound desire to relate is felt in our bodies and realised through the contact between bodies, in gentle touch, wild embrace, violent rupture and bacchanalian feasts. For too long Western culture has tried to understand and dominate the world from a detached, rational view. This is a delusion. Our bodies know better. Our bodies know that to be alive is to be in an erotic relationship with other living bodies and ultimately with the world itself. Western society has regrettably forgotten about this profound Eros of existence, as much of it has been branded as ‘sexual’ by Christian institutions, only to reemerge as hollow hedonistic gratification within an estranged civilisation. The original Eros embraces the sexual, but is much larger: it is the desire to become a self through the other. Eroticism inhabits the space inbetween, the relational field, the separations which paradoxically draw us together. This is the yearning of all life, to dwell in and simultaneously traverse this domain of profound enlivenment. This desire is always a desire of the flesh. Ecosystems, as the realms of living relationships in which life feeds more life, are incarnations of Eros: they are embodied love processes. Eros, then, is the poetic logic of life visible in every ecosystem. We are attracted to ‘nature’ because it charges us with the realisation of our erotic desire for life. In an erotic ecology, to live means to love.

Learning to love again Picture

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Learning to love again

Our embodied experience gives us clear instructions on how the bliss of being can be maintained and expanded through relating: be (and become) yourself by allowing others to be (and become) themselves. This is the way of the poppy, the oriole, the flowering meadow, and also the way ancestral cultures organise their responsibility for the stewardship of life. Unfortunately this is not how the West understands and practices love. Our culture has divorced its understanding of love from the ways of the Earth. Consequently, our most personal experience of love, romance, follows a completely different trajectory, and all too often leaves the participants in it empty, suffering and separated. While the erotic idea of love works in second person mode, through the other and their enrichment, romantic love works in first person mode. This goes back to Plato, who introduced the powerful myth of the love partner as the ‘lost half’ of the self. Modern love theories understand love as something to be acquired and ultimately contained, not as a practice. The lover is an object required to fill what is missing in the self. This denies the erotic idea of the self developed in the previous session: a self is that which is, paradoxically and poetically, able to relate because it is able to create itself through relating. Contemporary Western romance preaches a narrow version of love in which we must own, change, and control the other so that they satiate our egoic thirst for superficial validation. This is anathema to life itself. Without allowing ourselves to be ourselves and others to be others, we cannot relate with true compassion, care, and integrity. Personal love can only be fertile if it is part of a broader ecological love, that which desires to give life as well as receive it.